James 3

The Tongue Is a Fire

1 aLet not many of you become teachers, bmy brethren, knowing that as such we will incur a
Or greater condemnation
stricter judgment.
2For we all dstumble in many ways. eIf anyone does not stumble in
Lit word
what he says, he is a gperfect man, able to hbridle the whole body as well.
3Now iif we put the bits into the horses’ mouths so that they will obey us, we direct their entire body as well. 4Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires. 5So also the tongue is a small part of the body, and yet it jboasts of great things.

kSee how great a forest is set aflame by such a small fire!
6And lthe tongue is a fire, the very world of iniquity; the tongue is set among our members as that which mdefiles the entire body, and sets on fire the course of our
Or existence, origin
life, and is set on fire by
Gr Gehenna
,
phell.
7For every
Lit nature
species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human
Lit nature
race.
8But no one can tame the tongue; it is a restless evil and full of sdeadly poison. 9With it we bless t our Lord and Father, and with it we curse men, uwho have been made in the likeness of God; 10from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way. 11Does a fountain send out from the same opening both
Lit sweet
fresh and bitter water?
12 wCan a fig tree, my brethren, produce olives, or a vine produce figs? Nor can salt water produce
V 11, note 1
fresh.

Wisdom from Above

13Who among you is wise and understanding? yLet him show by his zgood behavior his deeds in the gentleness of wisdom. 14But if you have bitter aajealousy and
Or strife
selfish ambition in your heart, do not be arrogant and so lie against acthe truth.
15This wisdom is not that which comes down adfrom above, but is aeearthly,
Or unspiritual
,
agnatural, ahdemonic.
16For where aijealousy and
V 14, note 1
selfish ambition exist,
I.e. in that place
there is disorder and every evil thing.
17But the wisdom alfrom above is first ampure, then anpeaceable, aogentle,
Or willing to yield
reasonable, aqfull of mercy and good fruits, arunwavering, without ashypocrisy.
18And the
Lit fruit of righteousness
,
auseed whose fruit is righteousness is sown in peace
Or for
by those who make peace.
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